Witnesses say that Marie Claire was killed in an attempt or defend or to find her husband kidnapped and lead together with other victims to an unknown destination. From there, she continued her escape up to Bukavu in former Zaire together with many other refugees, including priests and religious of all ethnic groups. In the 23-page document, the Bishops reasons were thoughtfully and systematically penned. During his visit to Rwanda in 1990, Pope John Paul II begged his listeners to heed the Virgins pleas and pray fervently for peace among political and ethnic factions: On this feast of the Nativity of the Virgin Mary, which marks the dawn of salvation to the world, I ask the Mother of all of us to watch over her children in Rwanda and particularly you, the leaders of the country, to place your talents at the service of all your compatriots.11, Our Lady had pleaded, but the Rwandans did not listen. The change was so instantaneous that some of the girls were confused and made the sign of the Cross. At 1630 hrs the RPA fired warning shots and nine more IDPs were killed in the resulting stampede. Shortly before the apparitions she was admitted in Kibeho College in October 1981 in order to continue her studies after primary school. Heaven had directed her to tell the officials to pray, to forgive, and to stop persecuting the Tutsis and sending them into exile. Alphonsine Mumureke left in 1994 during the genocide and never came back. Tens of thousands of pilgrims now travel to Kibeho each year in search of benediction. The young professed was given the name of Alphonsine of the Glorious Cross ". Together with many other war displaced, they were taken towards Byumba, which was supposed to be a secure zone. \roctobre 1981, aprs ses tudes primaires Alphonsine est admise au collge de Kibehon, tenue par la Congrgation des Surs\rBenebikira.\rLa Vierge demandait tous de se convertir, avoir la foi, et\rprier sans hypocrisie.\r\r28 novembre 1981, les apparitions de la Mre du Verbe commence lge de 16 ans, Mgr Jean Baptiste Gahamanyi, est l'vque du diocse de Butare dont Kibeho faisait partie jusquen 1992,\rALPHONSINE MUMUREKE termina ses tudes secondaires lEcole\rdes Lettres de Kibeho en juillet 1989 avec un diplme du niveau A2 en secrtariat du Groupe Scolaire Mre du Verbe de Kibeho .\r Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. Spanning eight years and three visionaries at Kibeho College in Rwanda, it all began on November 28 th, 1981, when Our Lady appeared to seventeen-year-old Alphonsine Mumureke while she was serving other children: "She could have chosen me when I was in a chapel praying the Rosary. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! Then a few months later -- January 12, 1982 -- there were rumors that the Virgin Mary had appeared to another Kibeho student named Nathalie Mukamazimpaka. mumureke fournaise plessis hugo desnoyer by oliver n\u0027goma mp3 download despres jadot nickname by oliver ngoma chanson le survenant le nom ndembi dfinition robichaud anderson loretti name meaning lufuta ngalula design adams desbois au temps des cerises bisobanura iki nombre en . Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. Alphonsine's are no longer alive. Today, Kibeho is best known as a place of apparitions and pilgrimages. In writing about Rwanda, I am conscious that my words will always be unequal to the task What I encountered was evil in a form that rendered me inarticulate.. She was able to return to Rwanda in early December 1996. Among the signs for the credibility of the apparitions, the following should be mentioned: 1. the good mental health, the human balance, the attentiveness and the sincerity of the visionaries certified in the conclusions of the medical commission, comprising the opinion of a psychiatrist; 2. the respectful and sincere climate in which the events took place; 3. the absence of sensationalism in the habit of the visionaries, which indicates that the apparitions did not occur neither automatically nor controlled by them; 4. the conformity of the visionaries' messages and behaviour; 5. the tangible character of the ecstasies, according to the examinations of the commissions free of mental disorder or hysteria; 6. the genuineness and simpleness of the dialogues in the apparitions; 7. the fact that parts of the message were expressed in a more eloquent way than the visionaries would usually be able to due to their culture and religious formation; 8. the phenomenon of the "mystical journey" first of all for Alphonsine ( on March 20th, 1982) and then for Nathalie (on October 30th, 1982); 9. the frightening visions of August 15th, 1982, which proved to be prophetic due to the human dramas in Rwanda and throughout the country of the Great Lake region in recent years; 10. the extraordinary fasting of Nathalie during Lenten season 1983, rigorously monitored by the medical commission, whose members did not consist of (practicing) Catholics only; 11. the content of the message, remaining consistent, relevant, and orthodox; 12. the spiritual fruit already borne by these events, all across the country and even abroad; (Mons. Rwanda is one of the poorest countries in the world, but recently it has been counted among the most successful African countries regarding development and national economy. During 100 days in 1994, up to a million of Rwandas population of just over seven million were murdered by the ruling Hutu government in an attempt to exterminate the Tutsi tribe. Then she issued a terrible warning: Rwanda was going to become a hell on Earth in a conflict that would see the picturesque rivers of Kibeho village run red with blood. When she regained consciousness, she found herself in a dark place that repulsed her. As they began their attack, Alphonsine suddenly fell to the ground and stared at the ceiling in the same way she had done on the previous day. It was not long before most of the girls believed in the apparitions, but the school authorities wondered if the devil was the instigator of all these mysterious events. Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989. Their conclusions showed that from the eight supposed visionaries taken as samples for investigation, only three showed the required criteria of credibility and confidence in what concerns the apparitions of Kibeho. Everything said or done after that date at Kibeho did not bring anything new with respect to what was already known, from the point of view of the messages and of the signs of credibility. The first apparition of Mary was on November 28, 1981, when Alphonsine Mumureke, a young student of the Kibeho High School . The fruits of the apparition are beginning to be realized in the land that witnessed so much destruction, as people turn to their Heavenly Mother. Most of Rwandas inhabitants make a living from agriculture and livestock. In early July 1994, Nathalie was forced to leave Kibeho at the request of the Bishop, in order to get into greater safety. The Rwandan Government estimated the death toll to be 338. The apparitions began in November 1981 when six young girls and one boy claimed to see the Blessed Virgin Mary and Jesus. In 1981, when Alphonsine was admitted, the school was called "College de Kibeho"; later in early 1984 it was named "Ecole des lettres de Kibeho" (Humanistic School of Kibeho). She was baptised on July 27th, 1977 at the age of 12 years. She received the religious habit at the beginning of her novitiate on July 26th, 2004. Moreover, chances are that some people tried to talk to these visionaries and maliciously make them their instruments. All Rights Reserved. The first apparition of Alphonsine took place on November 28th, 1981, her last exactly eight years later, on November 28th, 1989. Most probably this caused he to reread the message of the apparitions (and particularly that of August 15th, 1982) with great pain, trying to establish a link between what the Virgin Mary had said and the tragedy which descended upon Rwanda and her neighbouring countries. 5 . At the time of the civil war and genocide of 1994, she remained at Kibeho, at the scene of two terrible massacres. She had always attended Mass on Sundays and had a special devotion to Our Lady. When Belgium withdrew in 1962, Rwanda and Burundi became two independent countries. Nathalie Mukamazimpaka stopped her studies after the apparitions and devoted herself totally to prayer. The phenomena of the spiritual journeys of Anathalie and Alphonsine remained inexplicable from a human standpoint. She wore a flowing, seamless, white dress with a white veil that covered her hair. In this context, Mons. Kibeho is also the name given to one of the parishes of the diocese of Gikongoro, founded in 1934 and dedicated to Mary, Mother of God. Their conclusions showed that from the eight supposed visionaries taken as samples for investigation, only three showed the required criteria of credibility and confidence in what concerns the apparitions of Kibeho. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. Everything said or done after that date at Kibeho did not bring anything new with respect to what was already known, from the point of view of the messages and of the signs of credibility. Our Lady was pleased with her answer, telling her that she desired her schoolmates to have her same strong faith. Both the Germans and Belgians turned the relationship of the two ethnic groups, Tutsi and Hutu, into a class system which favored the minority Tutsis over the Hutus. She responded: I am the Mother of the Word.. The others continued their verbal attack, laughing and waving their hands in front of her; but she was oblivious to her surroundings. Some supposed that she was mentally ill; others, that she was just trying to attract attention; yet others said that she had been possessed by demons in her jungle home before her arrival at the school. From time to time, relatives and Christians from her home parish, Muganza, come to visit her. Father Gbangbo seems to have played a major role in Alphonsines life as a spiritual advisor, also having influence on the Archbishop of Abidjan, Cardinal Bernard Agr, with whom Alphonsine was able to get into contact. between November 28th, 1981 and November 28th, 1982. Right in front of everyone she suddenly went into ecstasy as she beheld the Blessed Virgin who introduced herself as the Mother of the Word. Sanctuary Our Lady of KibehoB.P. Our Lady of Kibeho is at the Royal and Derngate, Northampton, until 2 February. Rwanda, known as the land of a thousand hills, is a small country about the size of the state of Maryland, located in Central Africa, situated between Tanzania on the east, Burundi on the south, Uganda on the north and Democratic Republic of Congo on the west. The temporary religious profession ceremonies took place on July 15th , 2006. The director asked her to apologize to the whole school for her lies, but Alphonse couldnt deny that she had seen the Mother of the Word. This page was last edited on 16 April 2022, at 11:32. Marie Claire Mukangango was born in 1961 as the daughter of Basera and Vronique Nyiratuza in Rusekera, in the present district of Nyamagabe, in Mushubi parish, Diocese of Gikongoro. In early July 1994, Nathalie was forced to leave Kibeho at the request of the Bishop, in order to get into greater safety. In the evaluation of the facts and the messages, only the public apparitions are taken into consideration. The visionaries of Kibeho are no exception from the rule. Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. Today, we humbly ask you to defend Catholic Online's independence. Like many imperialists, when the Germans arrived in the late 1800s, they began to foment unrest through prejudice in order to tighten their own control. Editions of the Shrine of Our Lady of Kibeho, The Shrine, Our Lady of Kibeho: her actual life and perspectives for the future, Declaration of the Bishop of Gikongoro bearing the final judgement on the events of the "Apparitions of Kibeho". They ruled through the Tutsi king and brought Hutu areas under their rule. Augustin Misago, a former member of the theological commission himself. On a summer morning in 2003, many of those who had participated in the genocidal killings walked out of prison into the sunshine, singing hymns, their freedom granted by the president. She was sent to the nurse, who in turn sent her to her room to rest. After Marie Claire, the third visionary in the chronology of the apparitions of Kibeho, there were several other girls and one boy, all of them of different age and various levels of education. She told the girl that she wanted to be loved by people everywhere so that she could bring lost souls to her Son Jesus. Her mother, Immaculate Mukarasana, died some a few years after the genocide of 1994. Augustin Misago, Declaration bearing the final judgement on the event of the "Apparitions of Kibeho", n 14.). The student-visionaries said Our Lady also expressed her sadness at the sin in the world and invited people to recite the rosary of the seven sorrows and to be more diligent in prayer. After her graduation from theology with a specialization in catechesis in June 2003, she entered the monastery Sainte Claire in Abidjan (Poor Clares). As long as he/she is still living on this earth, he/she also remains a sinner, called to, do penance and to grow in his / her life of faith and personal sanctification. When His Excellency was still an abbot, he was providentially selected as a spiritual guide in the early stages of the apparitions. The Bible was translated into the national language of Kinyarwanda, and nine dioceses were created. Marie Claire Mukangango had visions for six months, lasting from 2 March 1982 until 15 September 1982. Extremist Hutus blamed it on the Tutsis. Civilians who had taken refuge in the parish church there in April 1994 were killed. Since 1998 it goes by "Groupe Scolaire Mere du Verbe" (School of the Mother of the Word). She witnessed acts of murder and genocide against innocent people. Her mother, Immaculate Mukarasana, died some a few years after the genocide of 1994. At the same time, she was aspirant in the order of Saint Claire. The two commissions started their work immediately after their creation. Her single mother was very poor and was not able to provide further education for her after grade school and had always planned that Alphonsine would help her in the fields thereafter. Script error: No such module "AfC topic". He looked after her until his death in December 1998. Support La Croix International's unique blend of international Catholic journalism by making it available to people in Asia and Africa who can't afford a subscription and often don't have credit cards to pay for it either. More study was yet required before official approval, but pilgrims were now permitted to visit and pray at the apparition site. Her father, Thadde Gakwaya was assassinated in September 1984. Our Lady poured out, as it were, so much love upon Alphonsine that she felt she would be lifted to heaven. These witnesses, historically linked, were the only ones on the scene for some months, at least up to June 1982. These two visions of Alphonsine were but the beginning of many more. Some. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. In November 1981, 16-year-old Alphonsine Mumureke reported a vision she described as the Virgin Mary, warning of a bloody, apocalyptic, hate-filled conflict to come. When she awoke from her stupor, she saw her classmates staring at her; when they all excitedly questioned her, she started to cry because she realized that Our Lady had departed. The first apparition of Alphonsine took place on November 28th, 1981, her last exactly eight years later, on November 28th, 1989. The Belgians issued ethnic identity cards in 1926, causing a deepening of prejudice between the two peoples. They are the ones who made Kibeho known as a place of apparitions and pilgrimage causing crowds of people to flock there. After her graduation from theology with a specialization in catechesis in June 2003, she entered the monastery Sainte Claire in Abidjan (Poor Clares). Weighing heavily in favor of approval was the verification of the August 15, 1982, prophetic vision of the mass slaughter. addy5b9eadd281548aea5c9407afe17843cf = addy5b9eadd281548aea5c9407afe17843cf + 'gmail' + '.' + 'com'; Marie-Claire became increasingly agitated in the matter and began spying on the seers more closely, peeking at their letters and diaries and inventing nastier tactics to unmask the connivers. She was sure that the devil was involved, and she was determined to uncover the conspiracy. Our Lady told her to sing a song that was to portend the seriousness of this particular apparition. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. Marie-Claire, the leading antagonist, glared at her in total disgust and disbelief. The temporary religious profession ceremonies took place on July 15th , 2006. Suddenly the crowd heard Alphonsines frightfully piercing screams. So, ever since July 1982, Nathalie has been permanently staying close to the site of the apparitions at Kibeho. Thousands of citizens were brutally killed in the parish church and, a year later, on the esplanade where the apparitions had taken place. The number of supposed visionaries listed in the file of the commissions of inquiry reached 14 on November 28th, 1982, one year after the forst apparitions; on November 28th, 1983 they were 33 already. Discrimination and struggles between these two classes persisted through the 1990s, as the Tutsis were being excluded from public service and military jobs. For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. / My heart is full of sadness, / My child, show me the love, / You love me, / Come closer to my heart.10 The Heavenly Mother had come to ask for repentance, fasting, penance, prayer; and her children were not responding. - Developed by jofarsystems.com. This email address is being protected from spambots. Congo, where she sought refuge at the house of befriended families, who knew her from Kibeho. The authentic conversions of the seers proved that the Good Mother had come to reinforce the Gospel of Jesus Christ. The list of its authors can be seen in its historicaland/or the page Edithistory:Alphonsine Mumureke. They even wished that her case might one day provide the basis for new perspectives. Her mother, Gaudence Mukabaziga, died on Octobre 17th, 1998 from malaria. Katoris background as a journalist and an actor bring a rare sensibility to her plays, which combine a reporters eye for a good story and historical detail together with an understanding of how to craft characters that only an actor can experience. On the contrary, the successive local ordinaries were in favour of her. However, when Anathalie told them she spoke with Our Lady, they believed her. Sixteen-year-old Alphonsine Mumureke was privileged to attend Kibeho High school, an opportunity many poor Rwandan girls did not have. Son nom de religion est Alphonsine de la Croix Glorieuse. She also likes to attend Holy Mass. \rDans la suite elle fut admise lInstitut Suprieur de catchse dAbidjan affili lUniversit Catholique dAfrique de lOuest. At first, no one took the adolescent's claims seriously. For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. I love children who will play with me, because it shows me their love and trust.5. She was then led to the place of the cherished of God, where she saw millions of people with white garments who were happy, but not with the same degree of rapture as the seven angels. Their message is in conformity with the Sacred Scripture and the living Tradition of the Church. The completed chapel was dedicated on May 31, 2003; and on November 28, 2003, the statue of Our Lady of Kibeho was blessed. When asked about her future plans at the time of the apparitions, Alphonsine used to express her wish to join the religious congregation of the Benebikira Sisters. When she awoke, she once again found herself on the floor of the school chapel. Aerial views of the picturesque country present spectacular lush landscapes, rich green vegetation, remarkable terraced crops on the hillsides, amazing volcanic mountains, and a number of shimmering lakes that reflect breathtaking sunsets. Fortunately, the Benebikira Sisters had just come back to Kibeho and reopened their convent, the school and the health centre. One Saturday, November 28, 1981 seventeen year old Alphonsine Mumureke was taking her turn as server in the school lunch room. But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years during the genocide when she was ordered to leave by the bishop. The river carried the massacred bodies into Lake Victoria, creating a serious health hazard in Uganda.12 The New York Times claimed that as many as 100 bodies per hour were being washed ashore in Uganda or onto the Islands in Lake Victoria. She is one of three Vatican-approved seers of the Our Lady of Kibeho apparitions of the 1980s, which occurred in her late teen years. At the time of the civil war and genocide of 1994, she remained at Kibeho, at the scene of two terrible massacres. The 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda . What is more important is that Alphonsine, Nathalie and Marie Claire corresponded satisfactorily to all the criteria established by the Church in the matter of private apparitions and revelations. In 1926, causing a deepening of prejudice between the two commissions their., Declaration bearing the final judgement on the floor of the girls confused! 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